How not to report on Indigenous education

My language skills are poor? How good's your Pitjantjatjara?

On Monday I got a phone call out of the blue from a journalist from The Australian. Initially, I felt a bit chuffed being cold-called by a big newspaper. I soon realised however that the journo was asking me about stuff that wasn’t really my area of expertise. She wanted to know about ESL teaching in the APY (Anangu Pitjantjatjara Yankunytjatjara) lands. This is out of my area geographically (desert rather than Top End) and professionally (education rather than linguistics).

Greg Dickson writes…

On Monday I got a phone call out of the blue from a journalist from The Australian. Initially, I felt a bit chuffed being cold-called by a big newspaper. I soon realised however that the journo was asking me about stuff that wasn’t really my area of expertise. She wanted to know about ESL teaching in the APY (Anangu Pitjantjatjara Yankunytjatjara) lands. This is out of my area geographically (desert rather than Top End) and professionally (education rather than linguistics).

When I started to explain that I wasn’t going to be terribly helpful to her, she said “Oh. Well I just got your contact details. I don’t really know what you do”. That should have been a big enough clue to realise that there wasn’t going to be much good journalism going on.

When I saw the resulting story, I learned that she didn’t do a good job of reporting on the issue at all. The story, Language skills poor in 40pc of APY children, can be found here.

It’s a prime example of how not to report on Indigenous education. The result is a misleading and negative article. Ultimately, it contributes no worthwhile information to the issue and serves only to perpetuate misconceptions and prejudices many Australians already hold.

The entire premise of the article is flawed. It claims that 40% of children in the APY lands have ‘poor language skills’ – a claim based on census data of children from 0-14. It implies that it is newsworthy that 225 of those 600 children are not proficient in English. In actual fact it is entirely acceptable, predictable and expected that children in the APY lands up to the age of 5 - which probably number around 225 - would be proficient only in their own Indigenous language. Children are not expected to start to develop English proficiency until they enter the schooling system. The Australian has disappointingly opted for a dramatic sounding headline based on not much news at all.

Regarding that headline - Language skills poor in 40% of APY children - this is again misleading. It assumes that “language skills” means only English skills. It ignores the fact that all children in that age bracket would have perfectly adequate oral language skills in their mother tongue – Yankunytjatjara or Pitjantjatjara. By ignoring the skills children have in their own language and claiming that they have poor “language” skills (when they really mean “English” skills), it falsely perceives them as deficient. Their Indigenous language skills and knowledge become invisible.

It should also be noted that 225 out of 600 is actually 37.5%, not 40%. Okay, not a big difference, but that’s actually falsely adding 15 kids to the total of kids with ‘poor language skills’. That’s nearly a classroom of kids.

I emailed the journalist earlier this week with these concerns and haven’t received a response. If I don’t hear from her, I at least hope that she now realises her approach to the topic was flawed and that she avoids making similar mistakes next time. Aboriginal people are regularly fed messages by media that tell them they are unsuccessful in education and many other aspects of life. It is not nice that Sarah Martin has created another of these messages based on insignificant ABS data while at the same time ignoring important language skills that these children have.

Of course, I’m not the only person to comment on negative and misleading reporting on Indigenous issues and its potential affect on Aboriginal people’s lives. This Inside Story article by Melissa Sweet quotes an Aboriginal academic at a health conference who said, ”We’re tired of being told that we are helpless, hopeless and useless”. The article also quotes Professor Fiona Stanley who advocates for more positive reporting on Aboriginal issues: “The more that the dominant culture reports negative stories about Aboriginal people, the more that Aboriginal children feel bad about being Aboriginal” saysStanley. She goes on to say:

“I have these fantasy conversations with Rupert Murdoch and say, ‘you could actually turn around Aboriginal people if you could change the way you report, even if you just made just 50 per cent of your articles positive, you could reduce suicide rates.’”

I would happily have that same conversation. If not with Rupert Murdoch, then at least with Sarah Martin.

Originally published at that munanga linguist.

 

Comments

I've been saying exactly the same thing for years ... could I post one of my first emails to government on this issue please? Lately I've been concentrating on the crisis on hearing loss in Aboriginal children, which I'd like to post something on next.... thank you.

From: maureen brannan
To: NT Min for Indigenous Policy ; VIC Min for Aboriginal Affairs ; NSW Min for Aboriginal Affairs ; Qld Min Aboriginal Affairs ; WA Min for Indigenous Affairs ; Malcolm Turnbull ; Kevin Rudd ; Federal Indigenous Affairs Minister ; SA Min for Aboriginal Affairs
Cc: National Indigenous Times ; National Indigenous Human Rights Congress ; Koori Mail ; Drew Hutton ; Black/Green Solidarity List ; Bob Brown
Sent: Tuesday, August 18, 2009 11:31 AM
Subject: Baby Slim shows the way

Message to the Prime Minister and Ministers for Aboriginal Affairs:
The photo attached (from Megan Lewis' Conversations with the Mob) is of 'Baby Slim' who began intensely studying this termite mound while his parents patiently watched on after a day's hunting in red desert country - eventually he pulled out a lunki grub and promptly stuffed it in his mouth. I'm not sure if he'd previously observed people finding the grubs this way or he may have used his own observations ... either way it shows exceptional survival skills inherited from hundreds of generations of professional practitioners of sustainable land management. Can you imagine any non-Indigenous baby of this age# displaying such initiative, ingenuity, patience and observational powers? Yet his skills and talents would NOT BE VALUED in your Western educational system; his proficiency in his native language, which describes all the myriad plants and animals of his country, their life-cycles, their inter-connections, the seasonal changes, flows of water, how all that integrates into his totemic and kinship systems, millennia of history and so much more - NOT VALUED; his highly evolved culture, stretching back to humanity's very beginnings - NOT VALUED; its sophisticated and complex totemic and kinship systems that ensures each and every member of the clan is nurtured throughout their lives by multiple carers - NOT VALUED.
In another three years, this child may well begin his 'education' in a Western school, maybe already with a basic understanding of two or more different languages, knowing more about his natural environment than most of us will ever know, and be DENIGRATED by 'teaching professionals' because he can't spell 'cat'.* He has the human right and should have the opportunity to learn everything about his country, his language and his culture - a Western education can teach him nothing in that respect. Forcing Aboriginal children to adopt (ie: assimilate into) a Western industrialised lifestyle is akin to cultural genocide. In fact the only reason he should learn English, as far as I can see, is to educate non-Aboriginals about his world.
You all desperately need to get some humility, show due respect for the inherent triple-bottom-line value of Indigenous cultures, acknowledge your past profound ignorance and assist Baby Slim and his people to restore their cultures and lifestyles, without interference^ apart from facilitating access to modern technologies that might help them, such as renewable power, earthbuilding and aquaponic & hydroponic recycled water systems to complement meager food resources. Instead of closing down 'un-economic' remote communities, introducing a cultural maintenance payment for every Indigenous person who wishes to regain their inheritance and live on their homelands would be a good start.

Maureen Brannan, Cloyna Springs P/c farm & Nature Reserve, Lot 8 Althause Road, CLOYNA, Qld 4605 ph: 04 277 10523

# The stark polarity of our worlds is evident, considering most non-Aboriginal toddlers would need to be fully clothed from head to toe with a brimmed hat & shoes and be covered in a high factor sunscreen before venturing out into the desert sun - Baby Slim is perfectly adapted to his environment.
* Comment by a remote school teacher on ABC TV news
^ Taking decision-making powers away from government and restoring them to the people who are the only ones with the knowledge and wisdom to actually make those decisions, was the very wise advice of our secular saint, Fred Hollows.